"Ning Xing Zhuan (the Biographies of the Fawning Courtiers)" is a chapter in the Book of Han, composed by Ban, Gu Ning-xing (佞幸) is a male-identified courtier whom gained his high status in court by winning the favours of the emperor with flattery or affection. The term “ning-xing” is derogatory.
In the text, while the author, Ban, Gu (班固) criticized the influences of the fawning courtiers on policy-making, he wasn’t intimidated by the homo-romantic intimacy between the men, as he wrote in the concluding paragraph: “the qualities of being gentle, affectionate, and flirtatious are not exclusive to women; men with such traits can also be viewed as beauties desired by other men (原文: 柔曼之傾意, 非獨女德, 蓋亦有男色焉)”.
Dao (道), is a hanzi (漢字; Han Chinese character) that has different meanings depending on the context. Meanings of Dao (道) includes:
lit. a stick of lit incensepronounce as: yee joo sh'young
Chinese idiom: This standard four-character idiom is used to imply the ephemeral, temporary quality of worldly matters and past experiences, such as memories, feelings, as well as personal or collective history.
lit. buddha-like flower / treasure flowerpronounced as: bao sh'young flower The baoxiang flower or "bao-xiang hua" is a type of fictional, hybrid floral design. Each individual design represents a fusion of plants and motifs originated from different cultures, including South Asia (India), Central Asia (Persia/Sogdia), the Mediterranean (Byzantium & Greece), and Chinese domestic arts.
lit. comrade/queerpronounced as: tone zhi (to pronounce zhi, say “jay (j)” without the “ay” sound)
pronounced as: J'ya J'yeah Jia-jie (假借) is one of the “liu shu” (lit. six scripts; 六书; pronunciation: lyou shoo) or the six Chinese hanzi character classifications. Jia-jie characters reflect how the Chinese language has evolved to adapt to socio-cultural changes over time.
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